What is the Real Meaning of Sacrifice?
13\. What is the Real Meaning of Sacrifice?
Although in truth the term sacrifice is altogether meaningless, it does
have meaning in the world. Like all things in the world, its meaning is
temporary and will ultimately fade into the nothingness from which it
came when there is no more use for it. Now its real meaning is a lesson.
Like all lessons, it is an illusion, for in reality there is nothing to
learn. Yet this illusion must be replaced by a corrective device,
another illusion that replaces the first, so both can finally disappear.
The first illusion, which must be displaced before another thought
system can take hold, is that it is a sacrifice to give up the things of
this world. What could this be but an illusion, since this world itself
is nothing more than that?
It takes great learning both to realize and to accept the
fact that the world has nothing to give. What can the sacrifice of
nothing mean? It cannot mean that you have less because of it. There is
no sacrifice in the world's terms that does not involve the body. Think
a while about what the world calls sacrifice. Power, fame, money,
physical pleasure—who is the hero to whom all these things belong? Could
they mean anything except to a body? Yet a body cannot evaluate. By
seeking after such things, the mind associates itself with the body,
obscuring its identity and losing sight of what it really is.
Once this confusion has occurred, it becomes impossible for
the mind to understand that all the “pleasures” of the world are
nothing. But what a sacrifice—and it is sacrifice indeed—all this
entails! Now has the mind condemned itself to seek without finding, to
be forever dissatisfied and discontented, to know not what it really
wants to find. Who can escape this self-condemnation? Only through God's
Word could this be possible. For self-condemnation is a decision about
identity, and no one doubts what he believes he is. He can doubt all
things but never this.
God's teachers can have no regret on giving up the
pleasures of the world. Is it a sacrifice to give up pain? Does an adult
resent the giving up of children's toys? Does one whose vision has
already glimpsed the face of Christ look back with longing on a
slaughter house? No one who has escaped the world and all its ills looks
back on it with condemnation. Yet he must rejoice that he is free of all
the sacrifice which its value would demand of him. To them he sacrifices
all his freedom. To them he sacrifices all his peace. And to possess
them must he sacrifice his hope of Heaven and remembrance of his
Father's Love. Who in his sane mind chooses nothing as a substitute for
everything?
What is the real meaning of sacrifice? It is the cost of
believing in illusions. It is the price that must be paid for the denial
of truth. There is no pleasure of the world that does not demand this,
for otherwise the pleasure would be seen as pain. And no one asks for
pain if he recognizes it. It is the idea of sacrifice that makes him
blind. He does not see what he is asking for. And so he seeks it in a
thousand ways and in a thousand places, each time believing it is there
and each time disappointed in the end. “Seek but do not find,” remains
this world's stern decree, and no one who pursues the world's goals can
do otherwise.
You may believe this course requires sacrifice of all you
really hold dear. In one sense that is true, for you hold dear the
things that crucify God's Son. And it is the course's aim to set him
free. But do not be mistaken about what sacrifice means. It always means
the giving up of what you want. And what, oh teacher of God, is it that
you want? You have been called by God, and you have answered. Would you
now sacrifice that Call? Few have heard it as yet, and they can but turn
to you. There is no other hope in all the world that they can trust.
There is no other voice in all the world that echoes God's. If you would
sacrifice the truth, they stay in hell. And if they stay, you will
remain with them.
Do not forget that sacrifice is total. There are no “half
sacrifices.” You cannot give up Heaven partially. You cannot be a little
bit in hell. The Word of God has no exceptions. It is this that makes it
holy and beyond the world. It is its holiness that points to God. It is
its holiness that makes you safe. It is denied if you attack any brother
for anything. For it is here the split with God occurs. A split that is
impossible. A split that cannot happen. Yet a split in which you surely
will believe, because you have set up a situation that is impossible.
And in this situation the impossible can seem to happen. It seems to
happen at the “sacrifice” of truth.
Teacher of God, do not forget the meaning of sacrifice, and
remember what each decision you make must mean in terms of cost. Decide
for God, and everything is given you at no cost at all. Decide against
Him, and you choose nothing at the expense of the awareness of
everything. What would you teach? Remember only what you would learn.
For it is here that your concern should be. Atonement is for you. Your
learning claims it, and your learning gives it. The world contains it
not, but learn this course and it is yours. God holds out His Word to
you, for He has need of teachers. What other way is there to save His
Son?