Ten
Introduction
Either God or the ego is insane. If you will examine the evidence on
both sides fairly, you will realize that this must be true. Neither God
nor the ego proposes a partial thought system. Each is internally
consistent, but they are diametrically opposed in all respects so that
partial allegiance is impossible. Remember, too, that their results are
as different as their foundations, and their fundamentally
irreconcilable natures *cannot* be reconciled by your vacillations.
Nothing alive is fatherless, for life is creation. Therefore, your
decision is always an answer to the question, “Who is my father?” And
you will be faithful to the father you choose.
Yet what would you say to someone who really believed this question
involves conflict? If *you* made the ego, how can the ego have made you?
The authority problem remains the only source of perceived conflict,
because the ego was made out of the wish of God's Son to father Him. The
ego, then, is nothing more than a delusional system in which you made
your own father. Make no mistake about this. It sounds insane when it is
stated with perfect honesty, but the ego never looks upon what it does
with perfect honesty. Yet that *is* its insane premise, which is
carefully hidden in the dark cornerstone of its thought system. And
either the ego, which you made, *is* your father, or its whole thought
system will not stand.
Projection versus Extension
You have made by projection, but God has created by extension. The
cornerstone of God's creation is *you*, for His thought system is light.
Remember the rays that are there unseen. The more you approach the
center of His thought system, the clearer the light becomes. The closer
you come to \[the foundation of\] the ego's thought system, the darker
and more obscure becomes the way. Yet even the little spark in your mind
is enough to lighten it. Bring this light fearlessly with you and hold
it up to the foundation of the ego's thought system bravely. Be willing
to judge it with perfect honesty. Open the dark cornerstone of terror on
which it rests and bring it out into the light. There you will see that
it rests on meaninglessness and that everything of which you have been
afraid was based on nothing.
My brother, you are part of God and part of me. When you have at last
looked at the ego's foundation without shrinking, you will also have
looked upon *ours*. I come to you from our Father to offer you
everything again. Do not refuse it in order to keep a dark cornerstone
hidden, for *its* protection will not save you. I *give* you the lamp
and I will go *with* you. You will not take this journey alone. I will
lead you to your true Father, Who hath need of you as I have. Will you
not answer the call of love with joy?
You have learned your need of healing. Would you bring anything *else*
to the Sonship, recognizing your need of healing for yourself? For in
this lies the beginning of knowledge, the foundation on which God will
help you build again the thought system which you share with *Him*. Not
one stone you place upon it but will be blessed by Him, for you will be
restoring the holy dwelling place of His Son, where He wills His Son to
be and where he *is*. In whatever part of the Mind of God's Son you
restore this reality, you restore it to *yourself*. For you dwell in the
Mind of God *with* your brother, for God Himself did not will to be
alone.
To be alone is to be separated from infinity, but how can this be if
infinity has no end? No one can be *beyond* the limitless because what
has no limits must be everywhere. There are no beginnings and no endings
in God, Whose universe is Himself. Can you exclude yourself from the
universe or from God, Who *is* the universe? I and my Father are one
with *you*, for you are part of *us*. Do you really believe that part of
God can be missing or lost to Him?
If you were not part of God, His Will would not be unified. Is this
conceivable? Can part of His Mind contain nothing? If your place in His
Mind cannot be filled by anyone *except* you, and your filling it *was*
your creation, *without* you there would be an empty place in God's
Mind. Extension cannot be blocked, and it *has* no voids. It continues
forever, however much it is denied. Your denial of its reality arrests
it in time but *not* in eternity. That is why your creations have not
ceased to be extended and why so much is waiting for your return.
Waiting is possible *only* in time, but time has no meaning. You who
made delay can leave time behind simply by recognizing that neither
beginnings nor endings were created by the Eternal, Who placed no limits
on His creation nor upon those who create like Him. You do not know this
simply because you have tried to limit what *He* created, and so you
believe that *all* creation is limited. How, then, could you know your
creations, having *denied* infinity? The laws of the universe do not
permit contradiction. What holds for God holds for *you*. If you believe
*you* are absent from God, you *will* believe that He is absent from
*you*.
Infinity is meaningless *without* you, and *you* are meaningless
without God. There *is* no end to God and His Son, for we *are* the
universe. God is not incomplete, and He is not childless. Because He did
not will to be alone, He created a Son like Himself. Do not deny Him His
Son, for your unwillingness to accept His Fatherhood has denied you
*yours*. See His creations as *His* Son, for yours were created in honor
of Him. The universe of love does not stop because you do not see it,
and your closed eyes have not lost the ability to see. Look upon the
glory of His creation, and you will learn what God has *kept* for you.
God has given you a place in His Mind which is yours forever. Yet you
could keep it only by *giving* it, as it was given *you.* Could *you* be
alone there if it was given you because God did not will to be alone?
God's Mind cannot *be* lessened. It can *only* be increased, and
everything He creates has the function of creating. Love does not limit,
and what it creates is not limited. To give without limit is God's Will
for you because only this can bring you the joy which is His and which
He wills to *share* with you. Your love is as boundless as His because
it *is* His.
Could any part of God be *without* His Love and could any part of His
Love be contained? God is your heritage because His one gift is Himself.
How can you give except like Him if you would know His gift to *you*?
Give, then, without limit and without end to learn how much *He* has
given *you*. Your ability to *accept* Him depends on your willingness to
give as He gives. Your fatherhood and your Father *are* one. God willed
to create, and your will is His. It follows, then, that *you* will to
create since your will follows from His. And being an extension of His
Will, yours must be the same.
Yet what you will you do not know. This is not strange when you
realize that to deny is to “*not* know.” God's Will is that you are His
Son. By denying this, you denied your *own* will and therefore do *not*
know what it is. The reason you must ask what God's Will is in
everything is merely because it *is* yours. You do not know what it is,
but the Holy Spirit remembers it *for* you. Ask Him, therefore, what
God's Will is for you, and He will tell you *yours.* It cannot be too
often repeated that you do *not* know it. Whenever what the Holy Spirit
tells you appears to be coercive, it is only because you do not
*recognize* your own will.
The projection of the ego makes it appear as if God's Will is
*outside* yourself and therefore *not* yours. In this interpretation, it
*is* possible for God's Will and yours to conflict. God then may *seem*
to demand of you what you do not want to give and thus deprive you of
what you want. Would God, who wants *only* your will, be capable of
this? Your will is His Life, which He has given to you. Even in time you
cannot live apart from Him, for sleep is not death. What He created can
sleep, but it *cannot* die. Immortality is His Will for His Son and His
Son's will for *himself*. God's Son cannot will death for himself
because His Father is Life and His Son is like Him. Creation is your
will *because* it is His.
You cannot be happy unless you do what you will truly, and you cannot
change this because it is immutable. It is immutable by God's Will *and
yours*, for otherwise His Will would not have been extended. You are
afraid to know God's Will because you believe it is *not* yours. This
belief is your whole sickness and your whole fear. Every symptom of
sickness and fear arises here because this is the belief that makes you
*want* not to know. Believing this, you hide in darkness, denying that
the light is in you.
You are asked to trust the Holy Spirit only because He speaks for
*you*. He is the Voice for God, but never forget that God did not will
to be alone. He *shares* His Will with you; He does not thrust it *upon*
you. Always remember that what He gives, He holds, so that nothing He
gives can contradict Him. You who share His Life must share it to know
it, for sharing *is* knowing. Blessed are you who learn that to hear the
Will of your Father is to know your *own.* For it is *your* will to be
like Him, Whose Will it is that it be so. God's Will is that His Son be
one, and united with Him in His Oneness. That is why healing is the
beginning of the recognition that your will *is* His.
The Willingness for Healing
If sickness is separation, the will to heal and be healed is the
first step toward *recognizing* what you truly want. Every attack is a
step away from this, and every healing thought brings it closer. The Son
of God *has* both Father and Son because he *is* both Father and Son. To
unite having and being is only to unite your will with His, for He wills
you Himself. And you will yourself to Him because, in your perfect
understanding of Him, you *know* there is but one will. Yet when you
attack any part of God and His Kingdom, your understanding is not
perfect, and what you will is therefore lost to you.
Healing thus becomes a lesson in *understanding*, and the more you
practice it, the better teacher *and learner* you become. If you have
denied truth, what better witnesses to its reality could you have than
those who have been healed by it? But be sure to count yourself among
them, for in your willingness to join them is *your* healing
accomplished. Every miracle which you accomplish speaks to you of the
Fatherhood of God. Every healing thought which you accept, either from
your brother or in your own mind, teaches you that you are God's Son. In
every hurtful thought you hold, wherever you perceive it, lies the
denial of God's Fatherhood and your Sonship.
And denial is as total as love. You cannot deny part of yourself
because the remainder will seem to be unintegrated and therefore without
meaning. And being without meaning to you, you will not understand it.
To deny meaning *must* be to fail to understand. You can heal only
yourself, for only God's Son *needs* healing. He needs it because he
does not understand himself and therefore knows not what he does. Having
forgotten his will, he does not know what he wants.
Healing is a sign that he wants *to make whole*. And this willingness
opens his *own* ears to the Voice of the Holy Spirit, Whose message *is*
wholeness. He will enable you to go far beyond the healing *you* would
undertake, for beside your small willingness to make whole, He will lay
His own *complete* will and make *yours* whole. What can the Son of God
*not* accomplish with the Fatherhood of God in him? And yet the
invitation must come from you, for you have surely learned that whom you
invite as your guest *will* abide with you.
The Holy Spirit cannot speak to an unwelcoming host because He will
*not be heard*. The Eternal Guest remains, but His Voice grows faint in
alien company. He needs your protection, but only because your care is a
sign that you *want* Him. Think like Him ever so slightly, and the
little spark becomes a blazing light that fills your mind so that He
becomes your *only* Guest. Whenever you ask the ego to enter, you lessen
His welcome. He will remain, but *you* have allied yourself *against*
Him. Whatever journey you choose to take, He will go with you, waiting.
You can safely trust His patience, for He cannot leave a part of God.
Yet you need far more than patience.
You will never rest until you know your function *and* *fulfill it*,
for only in this can your will and your Father's be wholly joined. To
*have* Him is to be *like* Him, and He has given Himself to you. You who
have God *must* be as God, for *His* function became *yours* with His
gift. Invite this knowledge back into your minds, and let nothing that
will obscure it enter. The Guest whom God sent you will teach you how to
do this if you but recognize the little spark and are willing to *let it
grow.* *Your* willingness need not be perfect, because His *is*. If you
will merely offer Him a little place, He will lighten it so much that
you will gladly extend it. And by *this* extending, you will begin to
remember creation.
Would you be hostage to the ego or host to God? You will accept only
whom *you* invite. You are free to determine who shall be your guest and
how long he shall remain with you. Yet this is not *real* freedom, for
it still depends on how you see it. The Holy Spirit is *there*, although
He cannot help you without your invitation, and the ego is nothing
whether you invite it in or not. Real freedom depends on welcoming
*reality*, and of your guests, only He is real. Know, then, who abides
with you merely by recognizing what is there *already* and do not be
satisfied with imaginary comforters, for the Comforter of God is in you.
From Darkness to Light
When you are weary, remember you have hurt yourself. Your Comforter
will rest you, but *you* cannot. You do not know *how*, for if you did
you could never have grown weary. Unless you have hurt yourselves, you
could never suffer in *any* way, for that is not God's Will for His Son.
Pain is not of Him, for He knows no attack and His peace surrounds you
silently. God is very quiet, for there is no conflict in Him. Conflict
is the root of all evil, for being blind, it does not see whom it
attacks. Yet it *always* attacks the Son of God, and the Son of God is
*you*.
God's Son is indeed in need of comfort, for he knows not what he
does, believing his will is not his own. The Kingdom is his, and yet he
wanders homelessly. At home in God, he is lonely, and amid all his
brothers, he is friendless. Would God *let* this be real if He did not
will to be alone Himself? And if your will is His, it cannot be true of
you *because* it is not true of Him. Oh, my children, if you knew what
God wills for you, your joy would be complete! And what He wills *has*
happened, for it was *always* true.
When the light comes and you have said, “God's Will is mine,” you
will see such beauty that you will *know* it is not of you. Out of your
joy you will create beauty in His Name, for *your* joy could no more be
contained than His. The bleak little world will vanish into nothingness,
and your heart will be so filled with joy that it will leap into Heaven
and into the Presence of God. I cannot tell you what this will be like,
for your hearts are not ready. Yet I *can* tell you and remind you often
that what God wills for Himself He wills for *you*, and what He wills
for you *is* yours.
The way is not hard, but it *is* very different. Yours is the way of
pain, of which God knows nothing. *That* way is hard indeed and very
lonely. Fear and grief are your guests, and they go with you and abide
with you on the way. But the dark journey is not the way of God's Son.
Walk in light, and do not see the dark companions, for they are not fit
companions for the Son of God, who was created *of* light and *in*
light. The Great Light always surrounds you and shines out *from* you.
How can you see the dark companions in a light such as this? If you see
*them*, it is only because you are *denying* the light. But deny *them*
instead, for the light is here, and the way is clear.
God hides nothing from His Son, even though His Son would hide
himself. Yet the Son of God cannot hide his glory, for God wills him to
be glorious and gave him the light that shines in him. You will never
lose your way, for God leads you. When you wander, you but undertake a
journey which is not real. The dark companions, the dark way, are all
illusions. Turn toward the light, for the little spark in you is part of
a light so great that it can sweep you out of all darkness forever. For
your Father *is* your Creator, and you *are* like Him.
The children of light cannot abide in darkness, for darkness is not
in them. Do not be deceived by the dark comforters, and never let them
enter the Mind of God's Son, for they have no place in His temple. When
you are tempted to deny Him, remember that there *are* no other gods
that you can place before Him, and accept His Will for you in peace. For
you *cannot* accept it otherwise.
Only God's Comforter *can* comfort you. In the quiet of His temple,
He waits to give you the peace that is yours. *Give* His peace that you
may enter the temple and find it waiting for you. But be holy in the
Presence of God, or you will not know that you are there. For what is
unlike God cannot enter His Mind because it was not His Thought and
therefore does not belong to Him. And *your* minds must be as pure as
His if you would know what belongs to *you.* Guard carefully His temple,
for He Himself dwells there and abides in peace. You cannot enter God's
Presence with the dark companions beside you, but you also cannot enter
alone.
*All* your brothers must enter *with* you, for until you have
accepted them, *you* cannot enter. For you cannot understand Wholeness
unless *you* are whole, and no part of the Son can be excluded if he
would know the Wholeness of his Father. In your mind, you can accept the
whole Sonship and bless it with the light your Father gave it. Then you
will be worthy to dwell in the temple *with* Him because it is *your*
will not to be alone. God blessed His Son forever. If you will bless him
in time, you will *be* in eternity. Time cannot separate you from God if
you use it on *behalf* of the eternal.
The Inheritance of God’s Son
Never forget that the Sonship is your salvation, for the Sonship is
your Soul. As God's creation, it is yours, and belonging to you, it is
His. Your Soul does not need salvation, but your mind needs to learn
what salvation *is*. You are not saved *from* anything, but you are
saved *for* glory. Glory is your inheritance, given your Soul by its
Creator that you might *extend* it. Yet if you hate part of your own
Soul, *all* your understanding is lost because you are looking on what
God created as *yourself* without love. And since what He created is
part of Him, you are denying Him His place in His own altar.
Could you try to make God homeless and know that *you* are at home?
Can the Son deny the Father *without* believing that the Father has
denied *him*? God's laws hold only for your protection, and they never
hold in vain. What you experience when you deny your Father is still for
your protection, for the power of your will cannot be lessened without
the intervention of God *against* it, and any limitation on your power
is not the Will of God. Therefore, look *only* to the power that God
gave to save you, remembering that it is yours *because* it is His, and
join with your brothers in His peace.
The peace of your Soul lies in its limitlessness. Limit the peace you
share, and your own Soul *must* be unknown to you. Every altar to God is
part of your Soul because the light He created is one with Him. Would
you cut off a brother from the light that is yours? You would not do so
if you realized that you can only darken your *own* mind. As you bring
*him* back, so will *your* mind return. That is the law of God for the
protection of the wholeness of His Son.
*Only you can deprive yourself of anything*. Do not oppose this
realization, for it is truly the beginning of the dawn of light.
Remember also that the denial of this simple fact takes many forms, and
these you must learn to recognize and to oppose steadfastly and *without
exception*. This is a crucial step in the reawakening. The beginning
phases of this reversal are often quite painful for, as blame is
withdrawn from without, there is a strong tendency to harbor it within.
It is difficult at first to realize that this is *exactly* the same
thing, for there *is* no distinction between within and without.
If your brothers are part of you and you blame *them* for your
deprivation, you *are* blaming yourself. And you cannot blame yourself
*without* blaming them. That is why blame must be undone, *not*
re-allocated. Lay it to yourself and you cannot *know* yourself, for
*only* the ego blames at all. Self-blame is therefore ego identification
and as strong an ego defense as blaming others. *You cannot enter God's
Presence if you attack His Son*. When His Son lifts his voice in praise
of his Creator, he *will* hear the Voice of his Father. Yet the Creator
cannot be praised *without* His Son, for their glory is shared, and they
are glorified together.
Christ is at God's altar, waiting to welcome His Son. But come wholly
without condemnation, for otherwise you will believe that the door is
barred and you cannot enter. The door is *not* barred, and it is
impossible for you to be unable to enter the place where God would have
you be. But love yourself with the love of Christ, for so does your
Father love you. You can *refuse* to enter, but you *cannot* bar the
door which Christ holds open. Come unto me who holds it open *for* you,
for while I live it cannot be shut, and I live forever. God is my life
*and yours*, and nothing is denied by God to His Son.
At God's altar Christ waits for the restoration of Himself in *you.*
God knows His Son as wholly blameless as Himself, and He is approached
through the appreciation of His Son. Christ waits for your acceptance of
Him as *yourself* and of His wholeness as *yours*. For Christ is the Son
of God who lives in his Creator and shines with His glory. Christ is the
extension of the love and the loveliness of God, as perfect as his
Creator and at peace with Him.
Blessed is the Son of God, whose radiance is of his Father and whose
glory he wills to share as his Father shares it with him. There is no
condemnation in the Son, for there is no condemnation in the Father.
Sharing the perfect love of the Father, the Son must share what belongs
to Him, for otherwise he will not know the Father *or* the Son. Peace be
unto you who rest in God and in whom the whole Sonship rests.
The “Dynamics” of the Ego
No one can escape from illusions unless he looks at them, for *not*
looking is the way they are *protected*. There is no need to shrink from
illusions, for they cannot be dangerous. We are ready to look more
closely at the ego's thought system because together we have the lamp
that will dispel it, and since you realize you do not *want* it, *you*
must be ready. Let us be very calm in doing this, for we are merely
looking honestly for truth. The “dynamics” of the ego will be our lesson
for a while, for we must look first at this to look beyond it since you
*have* made it real. We will *undo* this error quietly together and then
look beyond it to truth.
What is healing but the removal of all that *stands in the way* of
knowledge? And how else can one dispel illusions *except* by looking at
them directly *without* protecting them? Be not afraid, therefore, for
what you will be looking at *is* the source of fear, but you have surely
learned by now that *fear* is not real. We have accepted the fact
already that its *effects* can be dispelled merely by denying their
reality. The next step is obviously to recognize that what has no
effects *does not exist.* Laws do not operate in a vacuum, and what
leads to nothing *has not happened*. If reality is recognized by its
*extension*, what extends to nothing cannot *be* real.
Do not be afraid, then, to look upon fear, for it cannot *be* seen.
Clarity undoes confusion by definition, and to look upon darkness
through light *must* dispel it. Let us begin this lesson in “ego
dynamics” by understanding that the term itself does not mean anything.
In fact, it contains exactly the contradiction in terms which *makes* it
meaningless. “Dynamics” implies the power to *do* something, and the
whole separation *fallacy* lies in the belief that the ego has the power
to do *anything*. The ego is fearful to you *because* you believe this.
Yet the truth is very simple:
*All power is of God. What is **not** of Him has no power
to do **anything.***
When we look at the ego, then, we are not considering dynamics but
delusions. We can surely regard a delusional system without fear, for it
cannot have any effects if its source is not true. Fear becomes more
obviously inappropriate if one recognizes the ego's *goal*, which is so
clearly senseless that any effort exerted on its behalf is *necessarily*
expended on nothing. The ego's goal is quite explicitly ego *autonomy*.
From the beginning, then, its *purpose* is to be separate, sufficient
unto itself, and independent of any power *except* its own. This is
*why* it is the symbol of separation.
Every idea has a purpose, and its purpose is always the natural
extension of what it *is*. Everything that stems from the ego is the
natural outcome of its central belief, and the way to undo its *results*
is merely to recognize that their *source* is not natural, being out of
accord with your *true* nature. We once said that to will contrary to
God is wishful thinking and not real willing. His Will is one because
the extension of His Will cannot be unlike itself. The real conflict you
experience, then, is between the ego's idle wishes and the Will of God,
which you share. Can this *be* a real conflict?
Yours is the independence of creation, *not* of autonomy. Your whole
creative function lies in your complete *dependence* on God, Whose
function He shares with *you*. By *His* Willingness to share it, He
became as dependent on you as you are on *Him*. Do not ascribe the ego's
arrogance to Him, Who wills not to be independent of *you.* He has
*included* you in His Autonomy. Can *you* believe that autonomy is
meaningful *apart* from Him? The belief in *ego* autonomy is costing you
the knowledge of your dependence on God *in which your freedom lies*.
The ego sees *all* dependency as threatening and has twisted even your
longing for God into a means of establishing *itself*. But do not be
deceived by *its* interpretation of your conflict.
The ego *always* attacks on behalf of separation. Believing it has
the power to do this, it does nothing else because its goal of autonomy
*is* nothing else. The ego is totally confused about reality, but it
does *not* lose sight of its goal. It is much more vigilant than *you*
are because it is perfectly certain of its purpose. *You* are confused
because you do *not* know *yours*.
What you must learn to recognize is that the *last* thing the ego
wishes you to realize is that *you are afraid of it.* For if the ego
gives rise to fear, it is *diminishing* your independence and
*weakening* your power. Yet its one claim to your allegiance is that it
can *give* power to you. Without this belief, you would not listen to it
at all. How, then, can its existence continue if you realize that, *by*
accepting it, you *are* belittling yourself and *depriving* yourself of
power?
The ego can and does allow you to regard yourself as supercilious,
unbelieving, “light-hearted,” distant, emotionally shallow, callous,
uninvolved, and even desperate, but *not really afraid. Minimizing* fear
but *not* its undoing is the ego's constant effort and is indeed the
skill at which it is very ingenious. How can it preach separation
*without* upholding it through fear, and would you listen to it if you
recognized this *is* what it is doing?
*Your* recognition that whatever seems to separate you from God is
*only* fear, regardless of the form it takes and quite apart from how
the *ego* wants you to experience it, is therefore the basic ego threat.
Its dream of autonomy is shaken to its foundation by this awareness. For
though you may countenance a false idea of independence, you will *not*
accept the cost of fear *if you recognize it*. Yet this *is* the cost,
and the ego *cannot* minimize it. For if you overlook love, you are
overlooking *yourself*, and you *must* fear unreality *because* you have
denied yourself. By believing that you have successfully *attacked*
truth, you are believing that attack has *power.* Very simply, then, you
have become afraid of *yourself*. And no one wills to learn what he
believes would destroy him.
If the ego's goal of autonomy could be accomplished, God's purpose
could be defeated, and this *is* impossible. Only by learning what fear
*is*, can you finally learn to distinguish the possible from the
impossible and the false from the true. According to the ego's teaching,
*its* goal can be accomplished, and God's purpose can *not*. According
to the Holy Spirit's teaching, *only* God's purpose is accomplishment,
and it is *already* accomplished.
God is as dependent on you as you are on Him because His autonomy
*encompasses* yours and is therefore incomplete *without* it. You can
only establish your autonomy by identifying *with* Him and fulfilling
your function *as it exists in truth*. The ego believes that to
accomplish *its* goal is happiness. But it is given *you* to know that
God's function *is* yours and happiness cannot be found apart from your
*joint* will. Recognize only that the ego's goal, which you have pursued
quite diligently, has \[only\] brought you *fear*, and it becomes
difficult to maintain that fear *is* happiness.
*Upheld* by fear, this *is* what the ego would have you believe. Yet
God's Son is not insane and *cannot* believe it. Let him but *recognize*
it, and he will *not* accept it. For only the insane would choose fear
*in place* of love, and only the insane could believe that love can be
gained by attack. But the sane know that only attack could produce
*fear* from which the Love of God completely protects them.
The ego analyzes; the Holy Spirit *accepts*. The appreciation of
wholeness comes *only* through acceptance, for to analyze means to
separate out. The attempt to understand totality by breaking it up is
clearly the characteristically contradictory approach of the ego to
everything. Never forget that the ego believes that power,
understanding, and *truth* lie in separation, and to *establish* this
belief it *must* attack. Unaware that the belief cannot *be* established
and obsessed with the conviction that separation *is* salvation, the ego
attacks everything it perceives by breaking it up into small and
disconnected parts without meaningful relationships and thus without
meaning. The ego will *always* substitute chaos for meaning, for if
separation is salvation, harmony is threat.
The ego's interpretation of the laws of perception are, and would
*have* to be, the exact opposite of the Holy Spirit's. The ego focuses
on *error* and overlooks *truth*. It makes real *every* mistake it
perceives, and with characteristically circular reasoning concludes
that, *because* of the mistake, consistent truth must be meaningless.
The next step, then, is obvious. If consistent truth is meaningless,
*inconsistency* must be true if truth has meaning. Holding error clearly
in mind and protecting what it has made real, the ego proceeds to the
next step in its thought system—that error is real, and *truth is
error*.
The ego makes no attempt to understand this, and it is clearly *not*
understandable, but the ego does make *every* attempt to *demonstrate
it*, and this it does constantly. Analyzing to attack meaning, the ego
*does* succeed in overlooking it and is left with a series of fragmented
perceptions which it unifies on behalf of *itself.* This, then, becomes
the universe it perceives. And it is this universe which, in turn,
becomes its demonstration of its own reality.
Do not underestimate the appeal of the ego's demonstrations to those
who would listen. Selective perception chooses its witnesses carefully,
and its witnesses *are* consistent. The case for insanity *is* strong to
the insane. For reasoning ends at its beginning, and no thought system
transcends its source. Yet reasoning without meaning *cannot*
demonstrate anything, and those who are convinced by it *must* be
deluded. Can the ego teach truly when it *overlooks* truth? Can it
perceive what it has *denied?* Its witnesses *do* attest to its denial
but hardly to what it has denied! The ego looks straight at the Father
and does not see Him, for it has denied His Son.
Would *you* remember the Father? Accept His Son, and you *will*
remember Him. Nothing can demonstrate that His Son is unworthy, for
nothing can prove that a lie is true. What you see of His Son through
the eyes of the ego is a demonstration that His Son does not exist, yet
where the Son is, the Father *must* be. Accept what God does *not* deny,
and *He* will demonstrate its truth. The witnesses for God stand in His
light and behold what *He* created. Their silence is the sign that they
have beheld God's Son, and in the Presence of Christ they need
demonstrate nothing, for Christ speaks to them of Himself and of His
Father. They are silent because Christ speaks to them, and it is His
words that *they* speak.
Every brother you meet becomes a witness for Christ or for the ego,
depending on what you perceive in him. Everyone convinces you of what
you *want* to perceive and of the reality of the kingdom you have chosen
for your vigilance. Everything you perceive is a witness to the thought
system you *want* to be true. Every brother has the power to release you
*if you will to be free*. You cannot accept false witness of *him*
unless you have evoked false witnesses *against* him. If *he* speaks not
of Christ to you, *you* spoke not of Christ to him. You hear but your
*own* voice, and if Christ speaks *through* you, *you* will hear Him.
Experience and Perception
It is impossible not to believe what you see, but it is equally
impossible to see what you do *not* believe. Perceptions are built up on
the basis of experience, and experience leads to beliefs. It is not
until beliefs are fixed that perceptions stabilize. In effect, then,
what you believe, you *do* see. That is what I meant when I said,
“Blessed are ye who have not seen and still believe,” for those who
believe in the resurrection *will* see it. The resurrection is the
complete triumph of Christ over the ego, not by attack but by
transcendence. For Christ *does* rise above the ego and all its works
and ascends to the Father and *His* Kingdom.
Would you join in the resurrection or the crucifixion? Would you
condemn your brothers or free them? Would you transcend *your* prison
and ascend to the Father? For these questions are all the same and are
answered together. There has been much confusion about what perception
means because the same word is used both for awareness and for the
*interpretation* of awareness. Yet you cannot *be* aware without
interpretation, and what you perceive *is* your interpretation. This
course is perfectly clear. You do not see it clearly because you are
interpreting *against* it and therefore do not *believe* it. And if
belief determines perception, you do *not* perceive what it means and
therefore do not *accept* it.
Yet different experiences lead to different beliefs, \[and with them,
different perceptions. For perceptions are learned with beliefs,\] and
experience teaches. I am leading you to a new kind of experience, which
you will become less and less willing to deny. Learning of Christ is
easy, for to perceive with Him involves no strain at all. *His*
perceptions are your *natural* awareness, and it is only distortions
which *you* introduce that tire you. Let the Christ in you interpret
*for* you, and do not try to limit what you see by narrow little beliefs
which are unworthy of God's Son. For until Christ comes into His own,
the Son of God *will* see himself as fatherless.
I am *your* resurrection and *your* life. You live in me because you
live in God. And everyone lives in *you*, as *you* live in everyone. Can
you, then, perceive unworthiness in a brother and *not* perceive it in
yourself? And can you perceive it in yourself and *not* perceive it in
God? Believe in the resurrection because it has *been* accomplished, and
it has been accomplished *in you*. This is as true now as it will ever
be, for the resurrection is the Will of God, which knows no time and no
exceptions. But make no exceptions yourself, or you will not perceive
what has been accomplished *for* you. For we ascend unto the Father
together, as it was in the beginning, is now, and ever shall be, for
such is the nature of God's Son as His Father created him.
Do not underestimate the power of the devotion of God's Son nor the
power of the god he worships over him. For he places *himself* at the
altar of his god, whether it be the god he made or the God who created
him. That is why his slavery is as complete as his freedom, for he will
obey *only* the god he accepts. The god of the crucifixion demands that
he crucify, and his worshipers obey. In his name they crucify
*themselves*, believing that the power of the Son of God is born of
sacrifice and pain. The God of the resurrection demands *nothing*, for
He does not will to take away. He does not require obedience, for
obedience implies submission. He would only have you learn your *own*
will and follow it, not in the spirit of sacrifice and submission, but
in the gladness of freedom.
Resurrection must compel your allegiance gladly because it is the
symbol of joy. Its whole compelling power lies in the fact that it
represents what *you* want to be. The freedom to leave behind everything
that hurts you and humbles you and frightens you cannot be thrust upon
you, but it *can* be offered you through the grace of God. And you can
*accept* it by His grace, for God *is* gracious to His Son, accepting
him without question as His own. Who, then, is *your* own? The Father
has given you all that is His, and He Himself is yours *with* them.
Guard them in their resurrection, for otherwise you will not awake in
God, safely surrounded by what is yours forever.
You will not find peace until you have removed the nails from the
hands of God's Son and taken the last thorn from his forehead. The Love
of God surrounds His Son, whom the god of the crucifixion condemns.
Teach not that I died in vain. Teach rather that I did *not* die by
demonstrating that I live *in you*. For the *undoing* of the crucifixion
of God's Son is the work of the redemption, in which everyone has a part
of equal value. God does not judge His blameless Son. Having given
*Himself* to him, how could it be otherwise?
You have nailed *yourself* to a cross and placed a crown of thorns
upon your *own* head. Yet you *cannot* crucify God's Son, for the Will
of God cannot die. His Son *has been* redeemed from his own crucifixion,
and you cannot assign to death whom God has given eternal life. The
dream of crucifixion still lies heavy on your eyes, but what you see in
dreams is not reality. While you perceive the Son of God as crucified,
you are asleep. And as long as you believe that *you* can crucify him,
you are only having nightmares. You who are beginning to wake are still
aware of dreams and have not yet forgotten them. The forgetting of
dreams and the awareness of Christ comes with the awakening of others to
*share* your redemption.
You will awaken to your *own* call, for the Call to awake is *within*
you. If I live in you, you *are* awake. Yet you must see the works I do
through you, or you will not perceive that I have done them *unto* you.
Do not set limits on what you believe I can do through you, or you will
not accept what I can do *for* you. For it is done *already*, and unless
you give all that you have received, you will not know that your
Redeemer liveth and that *you* have awakened *with* Him. Redemption is
recognized *only* by sharing it.
God's Son *is* saved. Bring only *this* awareness to the Sonship, and
you will have a part in the redemption as valuable as mine. For your
part must be *like* mine if you learn it of me. If you believe that
*yours* is limited, *you* are limiting *mine*. There is no order of
difficulty in miracles because all of God's Sons are of equal value, and
their equality is their oneness. The whole power of God is in every part
of Him, and nothing contradictory to His Will is either great or small.
What does not exist has *no* size and *no* measure. To God *all* things
are possible. And to Christ it is given to be *like* the Father.
The Problem and the Answer
The world as *you* perceive it cannot have been created by the
Father, for the world is *not* as you see it. God created *only* the
eternal, and everything you see is perishable. Therefore, there must be
another world which you do *not* see. The Bible speaks of a *new* Heaven
and a *new* earth, yet this cannot be literally true, for the eternal
are not *re*\-created. To perceive *anew* is merely to perceive *again*,
implying that before, or in the interval, you were not perceiving *at
all*. What, then, is the world that awaits your perception when you
*see* it?
Every loving thought that the Son of God ever had is eternal. Those
which his mind perceived in this world are the world's *only* reality.
They are still perceptions because he still believes that he is
separate. Yet they are eternal because they are loving. And being
loving, they are like the Father and therefore cannot die. The real
world can *actually be perceived*. All that is necessary is a
willingness to perceive nothing *else.* For if you perceive both good
*and* evil, you are accepting both the false *and* the true *and making
no distinction between them.*
The ego sees *some* good but never *only* good. That is why its
perceptions are so variable. It does not reject goodness entirely, for
that you could not accept, but it always adds something that is *not*
real to the real, *thus confusing illusion and reality*. For perceptions
cannot be partly true. If you believe in truth *and* illusion, you
cannot tell *which* is true. To establish your *personal* autonomy, you
tried to create unlike your Father, believing what you made to be
capable of *being* unlike Him. Yet everything in what you have made that
*is* true *is* like Him. Only this is the real world, and perceiving
*only* this will lead you to the real Heaven because it will make you
capable of *understanding* it.
The perception of goodness is not knowledge, but the denial of the
*opposite* of goodness enables you to perceive a condition in which
opposites do not exist. And this *is* the condition of knowledge.
*Without* this awareness, you have not met its conditions, and until you
do you will not know that it is yours already. You have made many ideas
which you have placed between yourselves and your Creator, and these
beliefs are the world as you perceive it. Truth is not absent here, but
it *is* obscure. You do not know the difference between what you have
made and what God created, and so you do not know the difference between
what you have made and what *you* have created.
To believe that you can perceive the real world is to believe that
you can know yourself. You can know God because it is His Will to *be*
known. The real world is all that the Holy Spirit has saved for you out
of what you have made, and to perceive only this is salvation because it
is the recognition that reality is *only* what is true.
This is a very simple course. Perhaps you do not feel that a course
which, in the end, teaches nothing more than that only reality is true
is necessary. *But do you believe it*? When you have perceived the real
world, you will recognize that you did *not* believe it. Yet the
swiftness with which your new and *only* real perception will be
translated into knowledge will leave you only an instant to realize that
this judgment is true.
And then everything you made will be forgotten, the good and the bad,
the false and the true. For as Heaven and earth become one, even the
real world will vanish from your sight. The end of the world is not its
destruction, but its *translation* into Heaven. The re-interpretation of
the world is the transfer of *all* perception to knowledge. The Bible
tells you to become as little children. Little children recognize that
they do not understand what they perceive, and so they *ask* what it
means. Do not make the mistake of believing that *you* understand what
you perceive, for its meaning is lost to you. Yet the Holy Spirit has
saved its meaning *for* you, and if you will *let* Him interpret it for
you, He will restore what you have thrown away. As long as you think
*you* know its meaning, you will see no need to ask it of Him.
You do not know the meaning of *anything* you perceive. *Not one
thought you hold is wholly true*. The recognition of this is your firm
beginning. You are not misguided; you have accepted no guide at all.
Instruction in perception is your great need, for you understand
nothing. Recognize this but do not *accept* it, for understanding is
your inheritance. Perceptions are learned, and you are not without a
Teacher. Yet your willingness to learn of Him depends on your
willingness to question *everything* you have learned of yourself, for
you who have learned amiss should not be your own teachers.
No one can withhold truth except from himself. Yet God will not
refuse the answer He *gave* you. Ask, then, for what is yours but which
you did not make, and do not defend yourself *against* truth. *You* made
the problem which God has answered. Ask yourselves, therefore, but one
simple question—
*Do I want the problem, or do I want the answer?*
Decide for the answer and you will have it, for you will see it as it
is, and it is yours already.
You complain that this course is not sufficiently specific for you to
understand it and *use* it. Yet it has been *very* specific, and you
have *not* done what it specifically advocates. This is not a course in
the play of ideas, but in their *practical application*. Nothing could
be more specific than to be told very clearly that if you ask you *will*
receive. The Holy Spirit will answer *every* specific problem as long as
you believe that problems *are* specific. His answer is both many and
one, as long as you believe that the one *is* many. Realize that you are
*afraid* of His specificity for fear of what you think it will *demand*
of you. Yet only by asking will you learn that nothing that is of God
demands *anything* of you. God *gives*; He does *not* take.
You are refusing to ask because you believe that asking is *taking*,
and you do *not* perceive it as sharing. The Holy Spirit will give you
only what is yours and will take *nothing* in return. For what is yours
*is* everything, and you share it with God. This *is* its reality. Would
the Holy Spirit, Who wills only to *restore*, be capable of
misinterpreting the question you must ask to learn His answer?
You *have* heard the answer, but you have misunderstood the
*question.* You have believed that to ask for guidance of the Holy
Spirit is to ask for *deprivation*. Little Children of God, you do not
understand your Father. You believe in a world that takes, because you
believe that you can *get* by taking. And *by* that perception, you have
lost sight of the real world. You are afraid of the world as *you* see
it, but the real world is still yours for the asking. Do not deny it to
yourself, for it can *only* free you. Nothing of God will enslave His
Son, whom He created free and whose freedom is protected by His Being.
Blessed are you who will ask the truth of God without fear, for only
thus can you learn that His answer *is* the release from fear. Beautiful
Child of God, you are asking only for what I promised you. Do you
believe I would deceive you? The Kingdom of Heaven *is* within you.
Believe that the truth is in me, for I *know* that it is in *you*. God's
Sons have nothing which they do not share. Ask for truth of any Son of
God, and you have asked it of me. No one of us but has the answer in
him, to give to anyone who asks it of him. Ask anything of God's Son and
His Father will answer you, for Christ is not deceived in His Father,
and His Father is not deceived in Him.
Do not, then, be deceived in your brother and see only his loving
thoughts as his reality, for by denying that *his* mind is split, you
will heal *yours*. Accept him as his Father accepts him and heal him
unto Christ, for Christ is his healing *and* yours. Christ is the Son of
God, who is in no way separate from His Father, whose *every* thought is
as loving as the Thought of His Father by which He was created. Be not
deceived in God's Son, for thereby you *must* be deceived in yourself.
And being deceived in yourself, you *are* deceived in your Father in
Whom no deceit is possible.
In the real world there is no sickness, for there is no separation
and no division. Only loving thoughts are recognized, and because no one
is *without* your help, the Help of God goes with *you* everywhere. As
you become willing to *accept* this Help by *asking* for it, you will
give it because you *want* it. Nothing will be beyond your healing power
because nothing will be denied your simple request. What problems will
not disappear in the presence of God's answer? Ask, then, to learn of
the reality of your brother because this is what you *will* perceive in
him, and you will see *your* beauty reflected in him.
Do not accept your brother's variable perception of himself, for his
split mind is yours, and you will not accept *your* healing without his.
For you share the real world as you share Heaven, and his healing *is*
yours. To love yourself is to *heal* yourself, and you cannot perceive
part of you as sick and achieve your *own* goal. Brother, we heal
together as we live together and love together. Be not deceived in God's
Son, for he is one with himself and one with his Father. Love him who is
beloved of His Father, and you will learn of the Father's Love for
*you.*
If you perceive offense in a brother, pluck the offense from your
mind, for you are offended by Christ and are deceived in Him. *Heal* in
Christ and be not offended by Him, for there *is* no offense in Him. If
what you perceive offends you, you are offended in *yourself* and are
condemning God's Son, whom God condemneth not. Let the Holy Spirit
remove *all* offense of God's Son against himself and perceive no one
but through His guidance, for He would save you from *all* condemnation.
Accept His healing power and use it for all He sends you, for He wills
to heal the Son of God in whom He is not deceived.
Children perceive terrifying ghosts and monsters and dragons, and
they are terrified. Yet if they ask someone they trust for the *real*
meaning of what they perceive and are willing to let their
interpretations go in *favor* of reality, their fear goes with them.
When a child is helped to translate his “ghost” into a curtain, his
“monster” into a shadow, and his “dragon” into a dream, he is no longer
afraid and laughs happily at his own fear. You, my children, are afraid
of your brothers and of your Father and of *yourselves.* But you are
merely *deceived* in them.
Ask what they *are* of the Teacher of Reality, and hearing His
answer, you too will laugh at your fears and replace them with peace.
For fear lies not in reality, but in the minds of children who do not
understand reality. It is only their *lack* of understanding which
frightens them, and when they learn to perceive truly, they are not
afraid. And because of this, they will ask for truth again when they are
frightened. It is not the *reality* of your brothers or your Father or
yourself which frightens you. You do not know what they *are*, and so
you perceive them as ghosts and monsters and dragons. *Ask* of their
reality from the One who knows it, and He will *tell* you what they are.
For you do not understand them, and because you are deceived by what you
see, you *need* reality to dispel your fears.
Would you not exchange your fears for truth if the exchange is yours
for the asking? For if God is not deceived in you, you can be deceived
only in *yourself.* Yet you can learn the truth of yourself of the Holy
Spirit, who will teach you that, as part of God, deceit in *you* is
impossible. When you perceive yourself without deceit, you will accept
the real world in place of the false one you have made. And then your
Father will lean down to you and take the last step for you by raising
you unto Himself.