Five
Introduction
To heal is to make happy. I have told you before to think how many
opportunities you have to gladden yourselves and how many you have
refused. This is exactly the same as telling you that you have refused
to heal yourselves. The light that belongs to you is the light of joy.
Radiance is not associated with sorrow. Depression is often contagious
but, although it may affect those who come in contact with it, they do
not yield to the influence whole-heartedly. But joy calls forth an
integrated willingness to share in it and thus promotes the mind's
natural impulse *to respond as one*.
Those who attempt to heal without being wholly joyous themselves call
forth different kinds of responses at the same time and thus deprive
others of the joy of responding whole-heartedly. To be whole-hearted,
you *must* be happy. If fear and love cannot coexist and if it is
impossible to be wholly fearful and remain alive, then the only possible
whole state *is* that of love. There is no difference between love and
joy. Therefore, the only possible whole state is the wholly joyous. To
heal or to make joyous is therefore the same as to integrate and to
*make one*. That is why it makes no difference to what part or by what
part of the Sonship the healing is done. *Every* part benefits and
benefits equally.
*You* are being blessed by every beneficent thought of any of your
brothers anywhere. You should want to bless them in return out of
gratitude. You do not have to know them individually or they you. The
light is so strong that it radiates throughout the Sonship and returns
thanks to the Father for radiating His joy upon it. Only God's holy
Children are worthy to be channels of His beautiful joy, because only
they are beautiful enough to hold it by sharing it. It is impossible for
a Child of God to love his neighbor *except* as himself. That is why the
healer's prayer is:
*Let me know this brother as I know myself*.
Healing as Joining
Healing is an act of thought by which two minds perceive their oneness
and become glad. This gladness calls to every part of the Sonship to
rejoice with them and lets God Himself go out into them and through
them. Only the healed mind can experience revelation with lasting
effect, because revelation is an experience of pure joy. If you do not
choose to be wholly joyous, your mind cannot *have* what it does not
choose to *be*. Remember that the Soul knows no difference between
“being” and “having.” The higher mind thinks according to the laws which
the Soul obeys and therefore honors only the laws of God. To Him,
getting is meaningless and giving is all. Having everything, the Soul
*holds* everything *by* giving it and thus creates as the Father
created.
If you think about it, you will see that, while this kind of thinking
is totally alien to having *things*, even to the lower mind it is quite
comprehensible in connection with *ideas*. If you share a physical
possession, you *do* divide its ownership. If you share an idea,
however, you do not lessen it. All of it is still yours, although all of
it has been given away. Further, if the person to whom you give it
accepts it as *his*, he reinforces it in *your* mind, and thus
*increases* it. If you can accept the concept that the world *is* one of
ideas, the whole belief in the false association which the ego makes
between giving and *losing* is gone.
Let us start our process of reawakening with just a few simple
concepts:
*Thoughts **increase** by being given away.
The more who believe in them, the **stronger** they become.
**Everything** is an idea.
How, then, is it possible that giving and losing **can** be
meaningfully associated?*
This is the invitation to the Holy Spirit. I told you that I could
reach up and bring the Holy Spirit down to you, but I can bring Him to
you *only* at your own invitation. The Holy Spirit is nothing more than
your own right mind. He was also mine. The Bible says, “May the mind be
in you that was also in Christ Jesus,” and uses this as a *blessing*. It
is the blessing of miracle-mindedness. It asks that you may think as I
thought, joining with me in Christ-thinking.
The Holy Spirit is the only part of the Holy Trinity which is
symbolic. He is referred to in the Bible as the Healer, the Comforter,
and the Guide. He is also described as something “separate,” apart from
the Father and from the Son. I myself said, “If I go I will send you
another comforter, and He will abide with you.” The Holy Spirit is a
difficult concept to grasp precisely because it *is* symbolic and
therefore open to many different interpretations. As a man and as one of
God's creations, my right thinking, which came from the Universal
Inspiration which *is* the Holy Spirit, taught me first and foremost
that this Inspiration is for all. I could not have It myself *without*
knowing this.
The word “know” is proper in this context because the Holy
Inspiration is so close to knowledge that it calls it forth; or better,
allows it to come. We have spoken before of the higher or the “true”
perception, which is so close to truth that God Himself can flow across
the little gap. Knowledge is always ready to flow everywhere, but it
cannot oppose. Therefore, you can obstruct it, although you can never
lose it. The Holy Spirit is the Christ Mind, which senses the knowledge
that lies beyond perception. It came into being with the separation as a
protection, inspiring the beginning of the Atonement at the same time.
Before that, there was no need for healing and no one was comfortless.
The Mind of the Atonement
God honored even the miscreations of His Children because they had
made them, but He also blessed them with a way of thinking that could
raise their perceptions until they became so lofty that they could reach
almost back to Him. The Holy Spirit is the Mind of the Atonement. It
represents a state of mind that comes close enough to One-Mindedness
that transfer to it is at last possible. Transfer depends on common
elements in the old learning and the new situation to which it is
transferred. Perception is not knowledge, but it can be transferred *to*
knowledge or *cross over* into it. It might even be more helpful here to
use the literal meaning of “carried” over since the last step is taken
by God.
The Holy Spirit, the shared Inspiration of all the Sonship, induces a
kind of perception in which many elements are like those in the Kingdom
of Heaven itself.
First, its universality is perfectly clear, and no one who receives
it could ever believe for one instant that sharing it involves anything
*but* gain.
Second, it is incapable of attack and is therefore truly open. This
means that, although it does not engender knowledge, it does not
*obstruct* it in any way. \[Third, it is an unequivocal call to love.
Every other voice is still.\]
There is a point at which sufficient quantitative changes produce
real qualitative differences. The next point requires real
understanding, because it is the point at which the shift occurs.
Finally, it points the way *beyond* the healing which it brings and
leads the mind beyond its own integration into the paths of creation.
Healing is not creating; it is reparation. The Holy Spirit promotes
healing by looking *beyond* it to what the Children of God were before
healing was needed and will be when they have *been* healed. This
alteration of the time sequence should be quite familiar, because it is
very similar to the shift in time perception which the miracle
introduces. The Holy Spirit is the *motivation* for miracle-mindedness,
the will to *heal* the separation by letting it go. This will is *in*
you, because God placed it in your mind, and although you can keep it
asleep, you cannot obliterate it.
God Himself keeps this will alive by transmitting it from His Mind to
yours as long as there is time. It is partly His and partly yours. The
miracle itself is just this fusion or union of will between Father and
Son. The Holy Spirit is the spirit of joy. He is the Call to return with
which God blessed the minds of His separated Sons. This is the vocation
of the mind. The mind had no calling until the separation, because
before that it had only *being* and would not have understood the call
to right thinking. The Holy Spirit was God's Answer to the separation,
the means by which the Atonement could repair until the whole mind
returned to creating.
The Atonement and the separation began at the same time. When man
made the ego, God placed in him the call to joy. This call is so strong
that the ego always dissolves at its sound. That is why you can choose
to listen to two voices within you. One you made yourself and that one
is not of God. But the other is given you *by* God Who asks you only to
listen to it. The Holy Spirit is in you in a very literal sense. His is
the Voice that calls you back to where you were before and will be
again.
The Voice for God
It is possible even in this world to hear *only* that Voice and no
other. It takes effort and great willingness to learn. It is the final
lesson that I learned, and God's Sons are as equal as learners as they
are as Souls. The Voice of the Holy Spirit *is* the call to Atonement or
the restoration of the integrity of the mind. When the Atonement is
complete and the whole Sonship is healed, there will be no call to
return, but what God creates is eternal. The Holy Spirit will remain
with the Sons of God to bless *their* creations and keep them in the
light of joy.
You *are* the Kingdom of Heaven, but you have let the belief in
darkness enter your minds, and so you need a new light. The Holy Spirit
is the radiance that you must let banish the idea of darkness. His is
the glory before which dissociation falls away and the Kingdom of Heaven
breaks through into its own. Before the separation you did not need
guidance. You *knew* as you will know again, but as you do *not* know
now. God does not guide because He can share only perfect knowledge.
Guidance is evaluative, because it implies that there is a *right* way
and also a *wrong* way, one to be chosen and the other to be avoided. By
choosing one, you give up the other.
This *is* a conflict state. It *means* that knowledge has been lost,
because knowledge is sure. God is not in you in a literal sense; *you*
are part of *Him*. When you chose to leave Him, He gave you a Voice to
speak *for* Him because He could no longer share His knowledge with you
without hindrance. Direct communication was broken because you had made
another voice through another will. The Holy Spirit calls you both to
remember and to forget. You have chosen to be in a state of opposition
in which opposites are possible. As a result, there *are* choices which
you must make. In the holy state, the will is free in the sense that its
*creative* power is unlimited, but choice itself is meaningless.
Freedom to choose is the same *power* as freedom to create, but its
*application* is different. Choosing *means* divided will. The Holy
Spirit is one way of choosing. This way is in you because there is also
*another* way. God did not leave His Children comfortless, even though
they chose to leave Him. The voice they put in their minds was *not* the
voice of His Will for which the Holy Spirit speaks. The call to return
is stronger than the call to depart, but it speaks in a different way.
The Voice of the Holy Spirit does not command, because it is
incapable of arrogance. It does not demand, because it does not seek
control. It does not overcome, because it does not attack. It merely
*reminds*. It is compelling only because of what it reminds you *of*. It
brings to your mind the *other* way, remaining quiet even in the midst
of the turmoil you have made for yourselves. The Voice for God is always
quiet, because it speaks of peace. Yet peace is stronger than war
because it heals. War is division, not increase. No one gains from
strife.
“What profiteth it a man if he gain the whole world and lose his own
Soul?” That means that if he listens to the wrong voice, he has *lost
sight* of his Soul. He *cannot* lose it, but he *can* not know it. It is
therefore *lost to him* until he chooses right. The Holy Spirit is your
Guide in choosing. He is the part of your mind which *always* speaks for
the right choice because He speaks for God. He is your remaining
communication with God, which you can interrupt but cannot destroy.
The Holy Spirit is the way in which God's Will can be done on earth
as it is in Heaven. Both Heaven and earth are in *you*, because the call
of both is in your will and therefore in your mind. The Voice for God
comes from your own altars to Him. These altars are not things; they are
*devotions*. Yet you have other devotions now. Your divided devotion has
given you the two voices, and you must choose at which altar you will to
serve. The call you answer now is an evaluation because it is a
*decision*. The decision itself is very simple. It is made on the basis
of which call is worth more to you.
My mind will always be like yours, because we were created as equals.
It was only my *decision* that gave me all power in Heaven and earth. My
only gift to you is to help you make the same decision *for yourself*.
The will for this decision is the will to *share* it, because the
decision itself *is* the decision to share. It is *made by giving* and
is therefore the *one* act of mind that resembles true creation. You
understand the role of “models” in the learning process and the
importance of the models you value and choose to follow in determining
what you will to learn. I am your model for decision. By deciding for
God, I showed you that this decision *can* be made and that *you* can
make it.
I promised you that the mind that made the decision for me is also in
*you* and that you can let it change you just as it changed me. This
mind is unequivocal, because it hears only *one* voice and answers in
only *one* way. You are the light of the world with me. Rest does not
come from sleeping but from waking. The Holy Spirit is the call to awake
and be glad. The world is very tired, because it *is* the idea of
weariness. Our task is the joyous one of waking it to the Call for God.
Everyone will answer the Call of the Holy Spirit, or the Sonship cannot
be as one. What better vocation could there be for any part of the
Kingdom than to restore it to the perfect integration that can make it
whole?
Hear only this through the Holy Spirit within you, and teach your
brothers to listen as I am teaching you. When you are tempted by the
wrong voice, call on me to remind you how to heal by sharing my decision
*and making it stronger*. As we share this goal we increase its power to
attract the whole Sonship and to bring it back into the Oneness in which
it was created. Remember that “yoke” means “join together” and “burden”
means “message.” Let us reconsider the Biblical statement, “My yoke is
easy and my burden light” in this way: “Let us join together, for my
message is light.”
I came into your minds because you had grown vaguely aware of the
fact that there *is* another way or another Voice. Having given this
invitation to the Holy Spirit, I could come to provide the model for
*how to think*. Psychology has become the study of *behavior*, but no
one denies the basic law that behavior is a response to *motivation*,
and motivation is will. I have enjoined you to behave as I behaved, but
we must respond to the same mind to do this. This mind is the Holy
Spirit, whose will is for God always. He teaches you how to keep me as
the model for your thought and to behave like me as a result.
The power of our joint motivation is beyond belief but *not* beyond
accomplishment. What we can accomplish together *has* no limits, because
the Call for God *is* the call to the unlimited. Child of God, my
message is for *you* to hear and give away as you answer the Holy Spirit
within you.
The Guide to Salvation
The way to learn to know your brother is by perceiving the Holy
Spirit in him. We have already said that the Holy Spirit is the bridge
or thought-transfer of perception to knowledge, so we can use the terms
as if they were related, because in His Mind they *are*. The
relationship *must* be in His Mind because, unless it were, the
separation between the two ways of thinking would not be open to
healing. He is part of the Holy Trinity because His Mind is partly yours
and also partly God's. This needs clarification, not in statement, since
we have said it before, but in *experience*.
The Holy Spirit is the *idea* of healing. Being thought, the idea
*gains as it is shared*. Being the Call *for* God, it is also the idea
*of* God. Since *you* are part of God, it is also the idea of *yourself*
as well as of all the parts of God. The idea of the Holy Spirit shares
the property of other ideas, because it follows the laws of the Universe
of which it is a part. Therefore, it is strengthened by being given
away. It increases in *you* as you give it to your brothers. Since
thoughts do not have to be conscious to exist, your brother does not
have to be aware of the Holy Spirit either in himself or in you for this
miracle to occur.
Your brother may have dissociated the Call for God, just as *you*
have. The dissociation is healed in *both* of you as *you* become aware
of the Call for God in him and thus acknowledge its *being*. There are
two ways of seeing your brother which are diametrically opposed to each
other. They must both be in *your* mind, because *you* are the
perceiver. They must also be in *his*, because you are perceiving *him*.
See him through the Holy Spirit in *his* mind, and you will recognize
Him in *yours*. What you acknowledge in your brother you *are*
acknowledging in yourself, and what you share you strengthen.
The Voice of the Holy Spirit *is* weak in you. That is why you *must*
share it. It must be *increased* in strength before *you* can hear it.
It is impossible to hear it in yourself while it is so weak in your
*own* mind. It is not weak in itself, but it *is* limited by your
unwillingness to hear it. Will itself is an idea and is therefore
strengthened by being shared. If you make the mistake of looking for the
Holy Spirit in yourself alone, your meditations will frighten you
because by *adopting* the ego's viewpoint you are undertaking an
ego-alien journey with the ego as *guide*. This is *bound* to produce
fear.
Delay is of the ego, because time is *its* concept. Delay is
obviously a time idea. Both time and delay are meaningless in eternity.
We have said before that the Holy Spirit is God's *Answer* to the ego.
Everything of which the Holy Spirit reminds you is in direct opposition
to the ego's notions, because true and false perceptions are
*themselves* opposed. The Holy Spirit has the task of *undoing* what the
ego has made. He undoes it in the same realm of discourse in which the
ego itself operates, or the mind would be unable to understand the
change.
We have repeatedly emphasized that one level of the mind is not
understandable to another. So it is with the ego and the Soul, with time
and eternity. Eternity is an idea of God, so the Soul understands it
perfectly. Time is a belief of the ego, so the lower mind, which *is*
the ego's domain, accepts it without question. The only aspect of time
which is really eternal is *now*. That is what we really mean when we
say that “now is the only time.” The literal nature of this statement
does not mean anything to the ego, which interprets it at best to mean
“don't worry about the future.” That is not what it really means at all.
The Holy Spirit is the Mediator between the interpretations of the
ego and the knowledge of the Soul. His ability to deal with symbols
enables Him to work *against* the ego's beliefs in its own language. His
equal ability to look *beyond* symbols into eternity also enables Him to
understand the laws of God, for which He speaks. He can thus perform the
function of *reinterpreting* what the ego makes, *not* by destruction
but by *understanding*. Understanding is light, and light leads to
knowledge. The Holy Spirit is *in* light because He is in you who *are*
light, but you yourselves do not know this. It is therefore the task of
the Holy Spirit to reinterpret *you* on behalf of God.
You cannot understand yourselves alone. This is because you have no
meaning *apart* from your rightful place in the Sonship and the rightful
place of the Sonship \[is\] God. This is your life, your eternity, and
*yourself*. It is of this that the Holy Spirit reminds you. It is this
that the Holy Spirit *sees*. This vision invariably frightens the ego
because it is so calm. Peace is the ego's greatest enemy because,
according to *its* interpretation of reality, war is the guarantee of
its survival. The ego becomes strong in strife. If you believe there
*is* strife, you will react viciously because the idea of danger has
entered your mind. The idea itself *is* an appeal to the ego.
The Holy Spirit is as vigilant as the ego to the call of danger,
opposing it with His strength, just as the ego *welcomes* it with all
its might. The Holy Spirit counters this welcome by welcoming peace.
Peace and eternity are as closely related as are time and war.
Perception as well as knowledge derives meaning from relationships.
Those which you accept are the foundations of your beliefs. The
separation is merely another term for a split mind. It was not an act,
but a *thought*. Therefore, the idea of separation can be given away,
just as the idea of unity can. Either way, the idea will be strengthened
*in the mind of the giver*.
The ego is the symbol of separation, just as the Holy Spirit is the
symbol of peace. What you perceive in others, you are strengthening in
*yourself*. You let your mind misperceive, but the Holy Spirit lets your
mind reinterpret its own misperceptions. The Holy Spirit is the perfect
teacher. He uses only what your minds *already* understand to teach you
that you do *not* understand it. The Holy Spirit can deal with an
unwilling learner without going counter to his will because part of his
will *is* still for God. Despite the ego's attempts to conceal this
part, it is still much stronger than the ego, even though the ego does
not recognize it. The Holy Spirit recognizes it perfectly, because it is
His own dwelling place or the place in the mind where He is at home.
*You* are at home there, too, because it is a place of peace, and
peace is of God. You who are part of God are not at home *except* in His
peace. If peace is eternal, you are at home only in eternity. The ego
made the world as *it* perceives it, but the Holy Spirit, the
*reinterpreter* of what the ego made, sees it only as a teaching device
for bringing you home. The Holy Spirit must perceive time and
reinterpret it into the timeless. The mind must be led into eternity
*through* time because, having made time, it is capable of perceiving
its opposite.
The Holy Spirit must work through opposites, because He must work
with and for a mind that *is* in opposition. Correct and learn and be
open to learning. You have *not* made truth, but truth can still set you
free. Look as the Holy Spirit looks, and understand as He understands.
His understanding looks back to God in remembrance of me. He is in Holy
Communion always, and He is part of *you*. He is your Guide to
salvation, because He holds the remembrance of things past and to come.
He holds this gladness gently in your minds, asking only that you
*increase* it in His name by sharing it, to increase His joy in *you*.
Therapy and Teaching
You must have noticed how often I have used your own ideas to help
you. You have learned to be a loving, wise, and very understanding
therapist *except for yourself*. That exception has given you more than
perception for others because of what you saw in *them* but *less* than
knowledge of your real relationships *to* them, because you did not
accept them as *part* of you. Understanding *is* beyond perception
because it introduces meaning. It is, however, below knowledge even
though it can grow *towards* it. It is possible, with great effort, to
understand someone else to some extent and to be quite helpful to him,
but the effort is misdirected. The misdirection is quite apparent; it is
directed away from *you*.
This does not mean that it is *lost* to you, but it *does* mean that
you are not aware of it. I have saved all your kindnesses and every
loving thought you have had. I have purified them of the errors which
hid their light and have kept them for you in their own perfect
radiance. They are beyond destruction and beyond guilt. They came from
the Holy Spirit within *you*, and we know what God creates is eternal.
What fear has hidden still is part of you.
Joining the Atonement, which I have repeatedly asked you to do, is
always a way *out* of fear. This does not mean that you can safely fail
to acknowledge anything that is true. However, the Holy Spirit will not
fail to help you reinterpret everything that you perceive as fearful and
teach you that *only* what is loving *is* true. Truth is beyond your
ability to destroy but entirely within your grasp. It belongs to you
because you created it. It is yours because it is a part of you, just as
you are part of God because He created *you*.
The Atonement is the *guarantee* of the safety of the Kingdom.
Nothing good is lost because it comes from the Holy Spirit, the Voice
for creation. Nothing that is *not* good was ever created and therefore
*cannot* be protected. What the ego makes, it *keeps to itself*, and so
it is without strength. Its unshared existence does not die; it was
merely never born. Real birth is not a beginning; it is a *continuing*.
Everything that can continue has *been* born, but it can *increase* as
you are willing to return the part of your mind that needs healing to
the higher part and thus render your creating undivided.
As a therapist, you yourself tell your patients that the real
difference between neurotic and “healthy” guilt feelings is that
neurotic guilt feelings *do not help anyone*. This distinction is wise
though incomplete. Let us make the distinction a little sharper now.
Neurotic guilt feelings are a device of the ego for “atoning” without
sharing and for asking pardon without change. The ego *never* calls for
*real* Atonement and cannot tolerate forgiveness, which *is* change.
Your concept of “healthy guilt feelings” has merit, but without the
concept of the Atonement, it lacks the healing potential it holds. You
made the distinction in terms of feelings, which led to a decision not
to *repeat* the error, which is only *part* of healing. Your concept
lacked the idea of *undoing* it. What you were really advocating, then,
was adopting a policy of sharing without a real *foundation*. I have
come to *give* you the foundation, so your own thoughts can make you
*really* free. You have carried the burden of the ideas you did not
share and which were therefore too weak to increase, but you did not
recognize how to undo their existence *because* you had made them.
You *cannot* cancel out your past errors alone. They will *not*
disappear from your mind without remedy. The remedy is *not* of your
making, any more than *you* are. The Atonement cannot be understood
except as a *pure act of sharing*. That is what is meant when we said it
is possible even in this world to listen to *one* voice. If you are part
of God and the Sonship is one, you *cannot* be limited to the “self” the
ego sees. Every loving thought held in *any* part of the Sonship belongs
to every part. It is shared *because* it is loving. Sharing is God's way
of creating and also *yours*. Your ego can keep you in exile *from* the
Kingdom, but in the Kingdom itself it has no power.
You have become willing to receive my messages as I give them without
interference by the ego, so we can clarify an earlier point. We said
that you will one day teach as much as you learn and that will keep you
in balance. The time is now because you have *let* it be now. You cannot
learn *except* by teaching.
I heard one voice because I had learned that learning is attained
*by* teaching. I understood that *I could not atone for myself alone*.
Listening to one voice means the will to *share* the voice in order to
hear it yourself. The mind that was in me is still irresistibly drawn to
every mind created by God, because God's Wholeness *is* the wholeness of
His Son.
Turning the other cheek does *not* mean that you should submit to
violence without protest. It means that you cannot *be* hurt and do not
want to show your brother anything *except* your wholeness. Show him
that he *cannot* hurt you and hold nothing against him, or you hold it
against yourself. Teaching is done in many ways: by formal means, by
guidance, and above all *by example*. Teaching is therapy, because it
means the *sharing* of ideas and the awareness that to share them is to
*strengthen* them. The union of the Sonship *is* its protection. The ego
cannot prevail against the Kingdom *because* it is united, and the ego
fades away and is undone in the presence of the attraction of the parts
of the Sonship, which hear the call of the Holy Spirit to be as One.
I cannot forget my need to teach what I have learned, which arose in
me *because* I learned it. I call upon you to teach what you have
learned, because by so doing *you* can depend on it. Make it dependable
in my name, because my name is the name of God's Son. What I learned I
give you freely, and the mind which was in me rejoices as *you* choose
to hear it. The Holy Spirit atones in all of us by *undoing* and thus
lifts the burden you have placed in your mind. By following Him, He
leads you back to God where you belong, and how can you find this way
except by taking your brother with you?
My part in the Atonement is not complete until *you* join it and give
it away. As you teach, so shall you learn. I will never leave you or
forsake you, because to forsake you would be to forsake myself and God
who created me. You will forsake yourselves and God if you forsake *any*
of your brothers. You are more than your brother's keeper. In fact, you
do not *want* to keep him. You must learn to see him as he is and *know*
that he belongs to God as you do. How could you treat your brother
better than by rendering unto God the things which are God's?
Ideas do not *leave* the mind which thought them to have a separate
being, nor do separate thoughts conflict with one another in space,
because they do not occupy space at all. However, human ideas *can*
conflict in content, because they occur at different levels and include
opposite thoughts at the *same* level. *It is impossible to share
opposing thoughts*. The Holy Spirit does not *let* you forsake your
brothers. Therefore, you can really share *only* the parts of your
thoughts which are of Him and which He also keeps for *you*. And of such
is the Kingdom of Heaven. All the rest remains with you until He has
reinterpreted them in the light of the Kingdom, making them, too, worthy
of being shared. When they have been sufficiently purified, He lets you
give them away. The will to share them *is* their purification.
The Atonement gives you the power of a healed mind, but the power to
create is of God. Therefore, those who have been forgiven must devote
themselves first to healing, because having *received* the idea of
healing, they must *give* it to *hold* it. The full power of creation
cannot be expressed as long as *any* of God's ideas withhold it from the
Kingdom. The joint will of *all* the Sonship is the only creator that
can create like the Father, because only the complete can think
completely, and the thinking of God lacks nothing. Everything you think
that is not through the Holy Spirit *is* lacking.
How can you who are so holy suffer? All your past except its beauty
is gone, and nothing is left except a blessing. You can indeed depart in
peace, because I have loved you as I loved myself. You go *with* my
blessing and *for* my blessing. Hold it and share it, that it may always
be ours. I place the peace of God in your heart and in your hands, to
hold and share. The heart is pure to hold it and the hands are strong to
give it. We cannot lose. My judgment is as strong as the wisdom of God,
in Whose heart and hands we have our being. His quiet Children are His
blessed Sons. The thoughts of God are with you.
The Two Decisions
Perhaps some of our concepts will become clearer and more personally
meaningful if the ego's use of guilt is clarified. The ego has a
purpose, just as the Holy Spirit has. The ego's purpose is *fear*
because *only* the fearful can *be* egotistic. The ego's logic is as
impeccable as that of the Holy Spirit because your mind has all the
means at its disposal to side with Heaven or earth, as it elects. But
again, let us remember that both are in *you*. In Heaven there is no
guilt, because the Kingdom is attained through the Atonement, which
releases you to create. The word “create” is appropriate here because,
once what *you* have made is undone by the Holy Spirit, the blessed
residue is restored and therefore continues in creation.
What is truly blessed is incapable of giving rise to guilt and *must*
give rise to joy. This makes it invulnerable to the ego because its
peace is unassailable. It is invulnerable to disruption *because* it is
whole. Guilt is *always* disruptive. Anything that engenders fear is
divisive because it obeys the law of division. If the ego is the symbol
of the separation, it is also the symbol of guilt. Guilt is more than
merely not of God. It is the symbol of the *attack* on God. This is a
totally meaningless concept *except* to the ego, but do not
underestimate the power of the ego's belief in it. This is the belief
from which *all* guilt really stems.
The ego *is* the part of the mind which believes in division. How can
part of God detach itself *without* believing it is attacking Him? We
spoke before of the authority problem as involving the concept of
*usurping* God's power. The ego believes that this is what *you* did
because it believes it *is* you. It follows, then, that if you identify
*with* the ego, you *must* perceive yourself as guilty. Whenever you
respond to your ego, you *will* experience guilt and you *will* fear
punishment. The ego is quite literally a fearful thought.
However ridiculous the idea of attacking God may be to the *sane*
mind, never forget that the ego is *not* sane. It represents a
delusional system, and it speaks *for* it. Listening to the ego's voice
*means* that you believe it is possible to attack God. You believe that
a part of Him has been torn away by *you*. The classic picture of fear
of retaliation *from without* then follows because the severity of the
guilt is so acute that it *must* be projected. Although Freud was wrong
about the basic conflict itself, he was very accurate in describing its
effects.
Whatever you accept *into* your mind has reality for you. It is,
however, only your *acceptance* of it that makes it real. If you
enthrone the ego in it, the fact that you have accepted it or allowed it
to enter *makes* it your reality. This is because the mind, as God
created it, *is* capable of creating reality. We said before that you
must learn to think *with* God. To think with Him is to think *like*
Him. This engenders joy, not guilt, because it is natural. Guilt is a
sure sign that your thinking is *un*natural. Perverted thinking will
*always* be attended with guilt because it *is* the belief in sin.
The ego does not perceive sin as a lack of love. It perceives sin as
a *positive act of assault*. This is an interpretation which is
necessary to the ego's survival, because as soon as you regard sin as a
*lack* you will automatically attempt to remedy the situation. And you
will succeed. The ego regards this as doom, but *you* must learn to
regard it as freedom. The guiltless mind *cannot* suffer. Being sane, it
heals the body because *it* has been healed. The sane mind cannot
conceive of illness, because it cannot conceive of attacking anyone or
anything.
We said before that illness is a form of magic. It might be better to
say that it is a form of magical solution. The ego believes that by
punishing *itself* it will mitigate the punishment of God. Yet even in
this it is arrogant. It attributes to God a punishing intent, and then
takes over this intent as its *own* prerogative. It tries to usurp *all*
the functions of God as it perceives them, because it recognizes that
only total allegiance can be trusted.
The ego cannot *oppose* the laws of God any more than *you* can, but
it can *interpret* them according to what it wants, just as *you* can.
That is why the question, “What *do* you want?” must be answered. You
*are* answering it every minute and every second, and each moment of
decision is a judgment which is anything *but* ineffectual. Its effects
will follow automatically *until the decision is changed*. This is
repeated here because you have not learned it. But again, your decision
can be *unmade* as well as made. Remember, though, that the
*alternatives* are unalterable.
The Holy Spirit, like the ego, is a decision. Together they
constitute all the alternatives which the mind can accept and obey. The
ego and the Holy Spirit are the *only* choices open to you. God created
one, and so you *cannot* eradicate it. *You* made the other, and so you
*can*. *Only* what God creates is irreversible and unchangeable. What
*you* have made can always be changed, because when you do not think
*like* God you are not really thinking at all. Delusional ideas are not
real thoughts, although you *can* believe in them. But you are wrong.
The function of thought comes *from* God and is *in* God. As part of His
Thought, you cannot think *apart* from Him.
Irrational thought is a thought *disorder*. God Himself orders your
thought because your thought was created *by* Him. Guilt feelings are
always a sign that you do not know this. They also show that you believe
you can think apart from God *and want to*. Every thought disorder is
attended by guilt at its inception and maintained by guilt in its
continuance. Guilt is inescapable for those who believe they order their
own thought and must therefore obey its orders. This makes them feel
*responsible* for their mind errors, without recognizing that by
*accepting* this responsibility they are really reacting irresponsibly.
If the *sole* responsibility of the miracle worker is to accept the
Atonement for himself, and I assure you that it is, then the
responsibility for what is atoned *for* cannot *be* yours.
The dilemma cannot be resolved except by accepting the solution of
*undoing*. You *would* be responsible for the effects of all your wrong
thinking if it could not be undone. The purpose of the Atonement is to
save the past in purified form only. If you accept the remedy for a
thought disorder, and a remedy whose efficacy is beyond doubt, how can
its symptoms remain? You have reason to question the validity of symptom
cure, but *no one* believes that the symptoms can remain if the
underlying *cause* is removed.
Time and Eternity
The *continuing* will to remain separated is the only possible reason
for continuing guilt feelings. We have said this before, but we did not
emphasize the destructive results of this decision at that time. *Any*
decision of the mind will affect both behavior *and* experience. What
you will, you *expect*. This is not delusional. Your mind *does* create
your future, and it can turn it back to full creation at any minute *if
it accepts the Atonement first*. It will also turn back to full creation
the instant it has done so. Having given up its thought disorder, the
proper ordering of thought becomes quite apparent.
God in His knowledge is not waiting, but His Kingdom is bereft while
*you* wait. All the Sons of God are waiting for your return, just as
*you* are waiting for *theirs*. Delay does not matter in eternity, but
it *is* tragic in time. You have elected to be in time rather than
eternity and have therefore changed your belief in your status. Yet your
election is both free and alterable. You do not belong in time. Your
place is *only* in eternity, where God Himself placed you forever.
Guilt feelings are the *preservers* of time. They induce fears of
future retaliation or abandonment and thus ensure that the future will
remain like the past. This is the ego's continuity and gives it a false
sense of security through the belief that you cannot escape from it. But
you can and *must*. God offers you the continuity of eternity in
exchange. When you choose to make this exchange, you will simultaneously
exchange guilt for joy, viciousness for love, and pain for peace. My
role is only to unchain your will and make it free. Your ego cannot
accept this freedom and will oppose your free decision at every possible
moment and in every possible way. And as its maker, you recognize what
it can do because you *gave* it the power to do it.
The mind does indeed know its power, because the mind does indeed
know God. Remember the Kingdom always, and remember that you who are
part of the Kingdom *cannot* be lost. The mind that was in me *is* in
you, for God creates with perfect fairness. Let the Holy Spirit remind
you always of His fairness, and let me teach you how to share it with
your brothers. How else can the chance to claim it for yourself be given
you? What you do not understand is that the two voices speak for
different interpretations of the same thing simultaneously, or almost
simultaneously, for the ego always speaks first. Alternate
interpretations were unnecessary until the first one was made, and
speaking itself was unnecessary before the ego was made.
The ego speaks in judgment and the Holy Spirit reverses its
decisions, much as the Supreme Court has the power to reverse the lower
courts' decisions about the laws of this world. The ego's decisions are
*always* wrong, because they are based on a complete fallacy which they
were made to uphold. *Nothing* the ego perceives is interpreted
correctly. Not only does it cite Scripture for its purpose, but it even
interprets Scripture as a witness for itself. The Bible is a fearful
thing to the ego because of its prejudiced judgment. Perceiving it as
fearful, it interprets it fearfully. Having made *you* afraid, you do
not appeal to the Higher Court, because you believe its judgment would
be *against* you.
We need cite only a few examples to see how the ego's interpretations
have misled you. A favorite ego quotation is “As ye sow, so shall ye
reap.” Another is “Vengeance is mine, sayeth the Lord.” Still another is
“I will visit the sins of the father unto the third and fourth
generation,” and also “The wicked shall perish.” There are many others,
but if you will let the Holy Spirit reinterpret these in His own light,
they will suffice.
“As ye sow, so shall ye reap” merely means that what you believe to
be worth cultivating you will cultivate in yourself. Your judgment of
what is worthy *makes* it worthy for you. “Vengeance is mine, sayeth the
Lord” is easily explained if you remember that ideas increase only by
being shared. This quotation therefore emphasizes the fact that
vengeance *cannot* be shared. Give it therefore to the Holy Spirit, who
will undo it in you because it does not belong in your mind, which is
part of God.
“I will visit the sins of the fathers unto the third and fourth
generation,” as interpreted by the ego, is particularly vicious. It is
used, in fact, as an attempt to guarantee its survival beyond itself.
Actually, all the quotation means is that the Holy Spirit in later
generations retains the power to interpret *correctly* what former
generations have thought and thus release *their* thoughts from the
ability to produce fear anywhere in the Sonship. “The wicked shall
perish” is merely a statement of fact if the word “perish” is properly
understood. Every loveless thought *must* be undone. Even the word
“undone” is fearful to the ego, which interprets “I am undone” as “I am
destroyed.”
The ego will *not* be destroyed because it is part of your thought,
but because it is uncreative and therefore unsharing, it *will* be
reinterpreted entirely to release you from fear. The part of your
thought which you have given to the ego will merely return to the
Kingdom, where your whole mind *belongs*. The ego is a form of arrest,
but arrest is merely delay. It does *not* involve the concept of
punishment, although the ego welcomes that interpretation. You *can*
delay the completion of the Kingdom, but you *cannot* introduce the
concept of assault into it.
When I said, “I am come as a light into the world,” I surely came to
share the light with you. Remember the symbolic reference we made before
to the ego's dark glass, and remember also that we said, “Do not look
there.” It is still true that “where you look to find yourself is up to
you.” The Higher Court will *not* condemn you. It will merely dismiss
the case against you. There can *be* no case against a Child of God, and
every witness to guilt in God's creations is bearing false witness to
God Himself.
Appeal everything you believe gladly to God's own Higher Court,
because it speaks for Him and therefore speaks truly. It will dismiss
the case against you, however carefully *you* have built it. The case
may be foolproof, but it is *not* God-proof. The Voice for God will not
hear it at all because He can only witness truly. His verdict will
always be “Thine is the Kingdom” because He was *given* you to remind
you of what you are.
Your patience with each other is your patience with yourselves. Is
not a Child of God *worth* patience? I have shown you infinite patience
because my will *is* that of our Father, from Whom I learned of infinite
patience. His Voice was in me as it is in you, speaking for patience
towards the Sonship in the name of its Creator. What you need to learn
now is that only infinite patience *can* produce immediate effects. This
is the way in which time is exchanged for eternity. Infinite patience
calls upon infinite love, and by producing results *now*, it renders
time unnecessary.
To say that time is temporary is merely redundant. We have repeatedly
said that time is a learning device which will be abolished when it is
no longer useful. The Holy Spirit, Who speaks for God in time, also
knows that time is meaningless. He reminds you of this in every passing
moment of time, because it is His special function to return you to
eternity and remain to bless *your* creations there. He is the only
blessing you can truly give, because He is so truly blessed, and because
He has been given you so freely by God, you must give Him as you
received Him.
The Eternal Fixation
The idea of “set” is among the better psychological concepts.
Actually, it is used quite frequently in the Bible and also in this
course under many different terms. For example, “God will keep him in
perfect peace whose mind is stayed (or set) on Him,” a statement which
means that God's peace is set in the Holy Spirit because it is fixed on
God. It is also fixed in you. You, then, *are* fixed in the peace of
God. The concept of “fixation” is also a very helpful one which Freud
understood perfectly. Unfortunately, he lost his understanding because
he was afraid and, as you know all too well, fear is incompatible with
good judgment. Fear distorts thinking and therefore *dis*orders thought.
Freud's system of thought was extremely ingenious because Freud was
extremely ingenious, and a mind *must* endow its thoughts with its own
attributes. This is its inherent strength, although it may misuse its
power. Freud lost much of the potential value of his thought system,
because he did *not* include himself in it. This is a dissociated state,
because the thinker cuts himself off from his thoughts. Freud's thought
was so conflicted that he could not have retained his sanity as *he* saw
it *without* dissociation. That is why the many contradictions which are
quite apparent in his thinking became increasingly less apparent to
*him*. A man who knows what fixation really means and yet does not yield
to it is terribly afraid.
Fixation is the pull of God, on whom your mind *is* fixed because of
the Holy Spirit's irrevocable set. “Irrevocable” means “cannot be called
back or redirected.” The irrevocable nature of the Holy Spirit's set is
the basis for His unequivocal Voice. The Holy Spirit *never* changes His
Mind. Clarity of thought *cannot* occur under conditions of vacillation.
Unless a mind is fixed in its purpose, it is *not* clear. Clarity
literally means the state of light, and enlightenment *is*
understanding. Enlightenment stands *under* perception, because you have
denied it as the *real* foundation of thought. This is the basis for
*all* delusional systems.
The concept of fixation as Freud saw it has a number of learning
advantages. First, it recognizes that man can be fixated at a point in
development which does *not* accord with a point in time. This clearly
could have been a means toward real release from the time belief, had
Freud pursued it with an open mind. Freud, however, suffered all his
life from refusal to allow eternity to dawn upon his mind and enlighten
it truly. As a result, he overlooked *now* entirely and merely saw the
continuity of past and future.
Second, although Freud misinterpreted what the Holy Spirit told him,
or better, reminded him of, he was too honest to deny more than was
necessary to keep his fear in tolerable bounds as he perceived the
situation. Therefore, he emphasized that the point in development at
which the mind is fixated is more real to *itself* than the external
reality with which it disagrees. This again could have been a powerful
*release* mechanism had Freud not decided to involve it in a strong
*defense* system because he perceived it as an attack.
Third, although Freud interpreted fixation as involving irrevocable
“danger points” to which the mind could always regress, the concept can
also be interpreted as an irrevocable call to sanity which the mind
cannot *lose*. Freud himself could not accept this interpretation, but
throughout his thought system, the “threat” of fixation remained and
could never be eliminated by any living human being. Essentially, this
was the basis of Freud's pessimism, personally as well as theoretically.
He tried every means his very inventive mind could devise to set up a
form of therapy which could enable the mind to escape from fixation
forever, even though he *knew* this was impossible.
This knowledge plagued Freud's belief in his own thought system at
every turn because he was both an honest man and a healer. He was
therefore only partially insane and was unable to relinquish the *hope*
of release even though he could not cope with it. The reason for this
amount of detail is because *you* are in the same position. You were
eternally fixated on God in your creation, and the pull of this fixation
is so strong that you will never overcome it. The reason is perfectly
clear. The fixation is on a level so high that it cannot *be*
surmounted. You are *always* being pulled back to your Creator, because
you *belong* to Him.
Do you *really* believe you can make a voice that can drown out His?
Do you *really* believe that you can devise a thought system which can
separate you from His? Do you *really* believe that you can plan for
your safety and joy better than He can? You need be neither careful nor
careless; you need merely cast your cares upon Him, because He careth
for *you*. You *are* His care because He loves you. His Voice reminds
you always that all hope is yours *because* of His care. You *cannot*
choose to escape His care because that is not His Will, but you *can*
choose to accept His care and use the infinite power *of* His care for
all those He created *by* it.
There have been many healers who did not heal themselves. They have
not moved mountains by their faith, because their faith was not whole.
Some of them have healed the sick at times, but they have not raised the
dead. Unless the healer heals *himself*, he does *not* believe that
there is no order of difficulty in miracles. He has not learned that
*every* mind God created is equally worthy of being healed *because God
created it whole*. You are merely asked to return to God the mind as
*He* created it. He asks you only for what He gave, knowing that this
giving will heal you. Sanity *is* wholeness, and the sanity of your
brothers *is* yours.
Why should you listen to the endless insane calls which you think are
made upon you when you *know* the Voice of God Himself is in you? God
commended His Spirit to you and asks that you commend yours to Him. He
wills to keep it in perfect peace, because you are of one mind and
spirit with Him. Excluding yourself from the Atonement is the ego's
last-ditch defense of its *own* existence. It reflects both the ego's
need to separate and your willingness to side with its separateness.
This willingness means *that you do not want to be healed*.
But the time *is* now. You have not been asked to work out the plan
of salvation yourselves because, as I told you before, the remedy is
*not* of your making. God Himself gave you the perfect correction for
everything you have made which is *not* in accord with His holy Will. I
have made His plan perfectly explicit to you and have also told you of
your part in His plan and how urgent it is that you fulfill it. There is
time for delay, but there need not be. God weeps at the “sacrifice” of
His Children, who believe they are lost to Him.
I have already told you that whenever you are not wholly joyous it is
because you have reacted with a lack of love to some Soul which God
created. Perceiving this as “sin,” you become defensive because you
*expect attack*. The decision to react in this way, however, is *yours*
and can therefore be undone. It *cannot* be undone by repentance in the
usual sense because this implies guilt. If you allow yourself to feel
guilty, you will *reinforce* the error rather than allow it to be undone
*for* you.
Decisions *cannot* be difficult. This is obvious if you realize that
you must *already* have made a decision *not* to be wholly joyous if
that is how you feel. Therefore, the first step in the undoing is to
recognize that you *actively decided wrongly* but can *as actively
decide otherwise*. Be very firm with yourselves in this, and keep
yourselves fully aware of the fact that the undoing process, which does
*not* come from you, is nevertheless *within* you because God placed it
there. *Your* part is merely to return your thinking to the point at
which the error was made and give it over to the Atonement in peace. Say
to yourselves the following as sincerely as you can, remembering that
the Holy Spirit will respond fully to your slightest invitation:
*I must have decided wrongly, because I am **not** at peace.
I made the decision myself, but I can also decide otherwise.
I **will** to decide otherwise, because I **want** to be at peace.
I do **not** feel guilty, because the Holy Spirit will undo
all the consequences of my wrong decision **if I will let Him.**
I **will** to let Him, by allowing Him to decide for God for Me.*